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Sunday's Hymn

The day of resurrection! Earth, tell it out abroad;
The Passover of gladness, the Passover of God.
From death to life eternal, from earth unto the sky,
Our Christ hath brought us over, with hymns of victory.

Our hearts be pure from evil, that we may see aright
The Lord in rays eternal of resurrection light;
And listening to His accents, may hear, so calm and plain,
His own All hail! and, hearing, may raise the victor strain.

Now let the heavens be joyful! Let earth the song begin!
Let the round world keep triumph, and all that is therein!
Let all things seen and unseen their notes in gladness blend,
For Christ the Lord hath risen, our joy that hath no end.

—John of Damascus

Other hymns, worship songs, sermons etc. posted today:

Have you posted a hymn (or sermon, sermon notes, prayer, etc.) today and I missed it? Let me know by leaving a link in the comments or by contacting me using the contact form linked above, and I’ll add your post to the list.


Round the Sphere Again: Clearer Still

A few recent posts adding more light to subjects that have already been included as Theological Terms.

How is the Father greater than Jesus while also equal? A quote from James White at Ordinary Pastor.

Dan Phillips (Pyromaniacs) says another way to look at the New Testament fulfillment of the Old Testament is “Huh?” and “Oh!”

Many mysteries are stirred and tales half-told, left unresolved and unsatisfied by the time Malachi (or 2 Chronicles, in the Hebrew Bible) is finally penned. But all those central mysteries are resolved with the complex of revelation unfolded in the coming of Christ.

as a tree. Paige Britton at Green Baggins gives us a different scheme for examining worldviews.

The point of the Tree is that a consistent thought system can be shown to run organically from “roots” to “fruits.” Not that people generally walk around with well-articulated or particularly consistent thought systems in their heads – but as an apologetic tool, this graphic organizer can be used to visually emphasize inconsistencies in somebody’s system (e.g., the fact that certain “fruits” were stolen from the Christian Tree and duct-taped onto a non-Christian one) and also to display the beautiful consistency of the biblical worldview. As a teaching tool for Christians, the Tree can be used to present identifiable worldly thought systems over against the biblical view of reality, and it can be used to organize data gathered from a speaker or author in order to figure out what Tree he or she is sitting in.

Be sure you look at the first comment to see The Biblical Worldview Tree.


Thankful Thursday

I am thankful that God has revealed himself in his word. We don’t have to go around guessing who and what he is because he tells us. We don’t have to go around guessing (or even constantly questioning) how and where he works. We can know God and we can know his works, because he has made himself known to us. That’s a good thing and I’m thankful.

I’m thankful that we have such a variety of good food available. Right now I’m eating ham and Swiss cheese slices on a toasted bagel for lunch, and it is yummy. Last night I had a mix of roasted vegies (and I love my vegies*) that wouldn’t even have been available to me during the winter months when I was a child. I’m thankful that God provides us with such an abundance. Yep, good food is another good gift.

I’m thankful for sunny days and beautiful blue skies. This has been a bit of a difficult winter and I’m thankful for the promise of spring days to come.

*Note to my spell-check: It is perfectly permissible  to spell vegies with only one g. And preferred, if you ask me. After all, the g is soft.

Throughout this year I’m planning to post a few thoughts of thanksgiving each Thursday along with Kim at the Upward Call and others.


No More Repentance

From God Who Is There, The: Finding Your Place in God’s Story by D. A. Carson, on Rev. 22:11

Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.

and what this verse tells us about those whose final destination is hell:

Hell is full of people who do not want to be there but who still do not want to bend the knee. For all eternity they still hate God. They still despise the cross. They still nurture sin; they still hate others in this endless cycle of self-chosen sin, iniquity, thanklessness, idolatry, and their consequences. The prospect is horrendous. This ongoing sin is so much a part of their stamp and makeup that is they were suddenly transported to heaven, they would hate it. In exactly the same way as we [see] in John 3 in the passage on God’s love, when the light comes, people love darkness rather than light because their deed are evil. That is the horrible awfulness of it: ongoing punishment and still—God help us—no repentance. Not ever. That’s why the Bible tells us to “flee from the coming wrath” (Matt. 3:7).

Carson goes on to remind us that any Christian who teaches on these things without tears is betraying Jesus:

Christian faith and thought are not helped by angry preachers whose tone almost suggests that they take a kind of vicious glee from the tragic end of others For a start, we Christians will be the first to acknowledge, as Paul understands in Ephesians 2, that we are all by nature children of wrath—starting with us who have become Christians. If we have come to experience the forgiveness of sins and reconciliation with the living God, it is only because of the grace of the gospel. We are never more than condemned prisoners who have found pardon and who want others to enjoy the same.

Related Theological Term posts:

A few recent posts elsewhere:

And of course, the flurry of post on hell, universalism, etc. comes because of Rob Bell’s new book, which Tim Challies reviews here.


Theological Term of the Week

The tendency to rely on self-effort—doing good deeds or following certain rules and regulations—as a way to gain God’s favor; the belief that a sinner can do some work to obtain salvation or fellowship with God; the inclination to regard things that Scripture has not commanded or prohibited as moral precepts.

  • Scripture that argues against legalism:
    O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by  the flesh? Did you suffer so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— just as Abraham “believed God, and it was counted to him as righteousness”? (Galatians 3:1-6 ESV)
  • From the Heidelberg Catechism, 1563:

    Question 60. How are thou righteous before God?

    Answer: Only by a true faith in Jesus Christ;  so that, though my conscience accuse me, that I have grossly transgressed all the commandments of God, and kept none of them, and am still inclined to all evil; notwithstanding, God, without any merit of mine, but only of mere grace, grants and imputes to me, the perfect satisfaction,  righteousness and holiness of Christ; even so, as if I never had had, nor committed any sin: yea, as if I had fully accomplished all that obedience which Christ has accomplished for me; inasmuch as I embrace such benefit with a believing heart. 

    Question 61. Why sayest thou, that thou art righteous by faith only?

    Answer: Not that I am acceptable to God, on account of the worthiness of my faith; but because only the satisfaction, righteousness, and holiness of Christ, is my righteousness before God;  and that I cannot receive and apply the same to myself any other way than by faith only.

    Question 62. But why cannot our good works be the whole, or part of our righteousness before God?

    Answer: Because, that the righteousness, which can be approved of before the tribunal of God, must be absolutely perfect, and in all respects conformable to the divine law; and also, that our best works in this life are all imperfect and defiled with sin.

    Question 63. What! do not our good works merit, which yet God will reward in this and in a future life?

    Answer: This reward is not of merit, but of grace.

  • From Concise Theology by J. I. Packer:

    Legalism is a distortion of obedience that can never produce truly good works. Its first fault is that it skews motive and purpose, seeing good deeds as essentially ways to earn more of God’s favor than one has at the moment. Its second fault is arrogance. Belief that one’s labor earns God’s favor begets contempt for those who do not labor in the same way. Its third fault is lovelessness in that its self-advancing purpose squeezes humble kindness and creative compassion out of the heart.

    …[F]ar … from enriching our relationship with God, as it seeks to do, legalism in all its forms does the opposite. It puts that relationship in jeopardy and, by stopping us focusing on Christ, it starves our souls while feeding our pride. Legalistic religion in all its forms should be avoided like the plague.

Learn more:

  1. Reformation Theology: What Is Legalism?
  2. J. I. Packer: Legalism
  3. Sam Storms: Legalism Can Be Lethal
  4. Jared Wilson: What Legalism Isn’t (and Is)
  5. Erik Raymond: What Is Legalism and Why Is It So Bad?
  6. Fred Zaspel: Legalism or Obedience?
  7. Mark Dever: Legalism (mp3)

Related terms:

Filed under Isms.

Do you have a a theological term you’d like to see featured here as a Theological Term of the Week? If you email it to me, I’ll seriously consider using it, giving you credit for the suggestion and linking back to your blog when I do.

Clicking on the Theological Term graphic at the top of this post will take you to a list of all the previous theological terms in alphabetical order.