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What Must I Do to Be Saved?

I posted at Out of the Ordinary this morning on what it means to believe in the Lord Jesus.

Do you remember the story of the Philippian jailer’s conversion (Acts 16:25-34)? Paul and Silas were jailed in Philippi when a “great earthquake” freed the prisoners. The prisoners’ bonds were broken loose and the doors of the prison were shaken open. The jailer saw the open prison door, assumed the prisoners had escaped, and was about to kill himself when Paul assured him that no one was missing. All the prisoners were still there.

Then the jailer fell down in front of Paul and Silas and asked this question: “Sirs, what must I do to be saved?” Perhaps he’d been listening to their prison prayers and songs, because somehow he knew he was guilty before God and needed to be saved from divine judgment. The answer from Paul and Silas was simple: “Believe in the Lord Jesus, and you will be saved … .” 

Read the rest of We Must Believe.

This post is the latest in a series of posts on truths every Christian woman should know. Here are the previous posts:

  1. God Has Spoken (posted at the True Woman Blog)
  2. God Is Three and God Is One
  3. God Is Who He Is
  4. God Had a Plan
  5. God Created the Universe
  6. We Are Made in God’s Image
  7. We Are All Sinners
  8. God Saves
  9. The Son Came
  10. Jesus Lived and Died
  11. Jesus Is Risen
  12. Jesus Is Lord

About Faith

From J. I. Packer, a summary of what the book of Hebrews says about faith. 

  1. Faith is “being sure of what we hope for and certain of what we do not see” (11:1 NIV) — the emphasis being, as always in Scripture, on the reality of faith’s objects rather than the degree of confidence we feel about them.
  2. Specifically, faith honours and pleases God by taking His word about things (creation, 11:3; rewards 11:6; God’s faithfulness to His promises, 11:11; this life as a journey home, 11:13-16; the fact that obedience always makes sense, even when it looks like nonsense, 11:17-19, etc.).
  3. Faith approaches God boldly through Christ (4:16; 10:19-22) to find help and strength for the winning of the moral, spiritual and circumstantial victories (11:32-38; 4:16) and for the enduring of hostility both from within and from outside oneself (sin within, 12:1-4; ill-treatment from without, 10:32-34; 12:3).
  4. Faith interprets trouble as God’s discipline of his child (12:5-11) and, so far from being daunted, rejoices to think of it as proving one’s sonship to God and preparing one for peace and pleasure to come.
  5. Faith takes courage from examples of living by faith which the “great cloud of witnesses” have left us (12:1; 13:7), from thoughts of their present happiness (12:23), and from knowing that when we come to God here on earth we plug into the present worship and fellowship of the heaven that will be our own home one day (12:22-24).
  6. Faith battle against temptations to unbelief, apathy and disobedience, sustaining against them the quality sometimes called “stickability” (Canadians say, “stick-to-it-iveness”), and referrred to in the letter as patience and endurance (Greek, hypomone) (6:11f.; 10:36; 12:1). Faith in God produces faithfulness to God.

Quoted from 18 Words: The Most Important Words you will Ever Know, page 132.


Theological Term of the Week

“[T]he view that there are no objective values,” particularly no objective moral values, and “no objective purpose or meaning in human life or the universe at large.” 1

  • From What’s Your Worldview? by James N. Anderson:
    [Nihilism] conflicts with our strongest moral intuitions. Most people recognize that some things are just plain wrong, no matter what. For example, torturing and murdering children for sadistic pleasure is objectively wrong. Even is everyone in the world enjoyed it and wanted to do it, it would still be wrong. Some moral values really are independent of human preferences.

    Of course, the Nihilist might insist that our moral intuitions are completely unreliable and should be disregarded. But we would need to have very good reasons to dismiss such strong and widely held intuitions. Are there reasons to embrace Nihilism that are more obvious to us than our moral intuitions? And if our moral intuitions are so thoroughly misleading, why should we trust any of our other intuitions? Why should we trust our rational intuitions? Nihilism threatens to undermine our rationality just as much as it undermines our morality.

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Heidelberg Catechism

Question 53. What do you believe concerning the Holy Spirit?

Answer: First, that he is true and coeternal God with the Father and the Son. (a) Second, that he is also given to me, (b) to make me by true faith to share in Christ and all his benefits, (c) and that he may comfort me (d) and remain with me forever. (e)

(Scriptural proofs after the fold.)

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Sunday's Hymn: A Debtor to Mercy Alone

A debtor to mercy alone,
Of covenant mercy I sing;
Nor fear, with thy righteousness on,
My person and off’ring to bring.
The terrors of law and of God
With me can have nothing to do;
My Saviour’s obedience and blood
Hide all my transgressions from view.

The work which his goodness began,
The arm of his strength will complete;
His promise is Yea and Amen,
And never was forfeited yet.
Things future, nor things that are now,
Nor all things below or above,
Can make him his purpose forgo,
Or sever my soul from his love.

My name from the palms of his hands
Eternity will not erase;
Impressed on his heart it remains,
In marks of indelible grace.
Yes, I to the end shall endure,
As sure as the earnest is given;
More happy, but not more secure,
The glorified spirits in heav’n.

—Augustus Toplady

Other hymns, worship songs, prayers, sermons excerpts, or quotes posted today:

Have you posted a hymn (or sermon, sermon notes, prayer, etc.) today and I missed it? Let me know by leaving a link in the comments or by contacting me using the contact form linked above, and I’ll add your post to the list.