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Thankful Thursday

Today I’m thankful

  • for healthy grandchildren.
  • for rosy cheeks from outdoor air on a sunny winter day. 
  • for baby naps on Grandma’s chest and fuzzy baby heads.
  • for the excellent books I’m reading.
  • that the circumstances of my life are given to me by God; that he is good and he knows what he’s doing.

Also thankful today:

What are you thankful for? 


Status Report: March

Sitting … in my favorite spot on one of the couches in the living room. 

Drinking … my after supper cup of Earl Grey tea.

Feeling … excited and nervous about a project I’m working on. The possible opportunity I’ve mentioned in the last few status reports is now a go. I can’t tell you more than this right now. 

Planning … to neglect the blog for a while while I work on the aforementioned secret project.

Also feeling … sorry for my daughter-in-law, who has been stuck home with sick children for two weeks. Yes, two of my grandchildren have had hand, foot, and mouth disease, and not at the same time, but in succession. 

Wondering … if the average age for a child to begin walking has risen in the past few years. There are several 14 months or older non-walkers in the church nursery, and that seems to be the norm among the little ones I know. Twenty or so years ago I had two 14 month walkers, but they were outliers—slow to walk compared to all the other babies around.  

Reading …  The Deep Things of God: How the Trinity Changes Everything by Fred Sanders. It’s the best book I’ve read in a year or so — a book on the Trinity that’s fun to read.

Loving … the sunny warm winter weather we’re having, and that it’s light when I get up in the morning and light when I eat my supper.

Not loving … the ice that’s everywhere. Thankfully, I have cleats on my old hiking boots to help keep me safe on icy walks.

Wishing … you a March full of sunshine — and no more snow.


What Is the Trinity For?

[T]he first and clearest answer has to be that the Trinity isn’t ultimately for anything, any more than God is for the purpose of anything. Just as you wouldn’t ask what purpose God serves or what function he fulfills, it makes no sense to ask what the point of the Trinity is or what purpose the Trinity serves. The Trinity isn’t for anything beyond itself, because the Trinity is God. God is God in this way: God’s way of being God is to be Father, Son, and Holy Spirit simultaneously from all eternity, perfectly complete in a triune fellowhip of love. If we don’t take this as our starting point, everything we say about the practical relevance of the Trinity could lead us to one colossal misunderstanding: thinking of God the Trinity as as a means to some other end, as if God were the Trinity in order to make himself useful. But God the Trinity is the end, the goal, the telos, the omega. In himself and without any reference to a created world or the plan of salvation, God is that being who exists as the triune love of the Father for the Son in the unity of the Spirit. The boundless life that God lives in himself, at home, within the happy land of the Trinity above all worlds, is perfect. It is complete, inexhaustibly full, and infinitely blessed. 

—Fred Sanders in The Deep Things of God: How the Trinity Changes Everything.

When it comes to the study the Trinity, or the study of God in general, we’re too quick, I think, to run straight to the practical implications and ask ourselves, “What does this doctrine mean for me? How does it affect my life? And what should I do in light of this truth about God?”

Of course, learning about God does have practical implications. But first, because God as he is in himself is “the end, the goal, the telos, the omega,” we should desire to know God for his sake. To get at what God is in himself, we can ask, “What is he like ‘without any reference to a created world or the plan of salvation’?” Priority #1 is simply gazing for a while on the answer to this question and marveling at what we see.


Sunday's Hymn: There Is A Fountain Filled With Blood

There is a fountain fill’d with blood
Drawn from Emmanuel’s veins;
And sinners, plung’d beneath that flood,
Loose all their guilty stains.

The dying thief rejoic’d to see
That fountain in his day;
And there have I, as vile as he,
Wash’d all my sins away.

Dear dying Lamb, Thy precious blood
Shall never lose its pow’r;
Till all the ransom’d church of God
Be sav’d, to sin no more.

E’er since, by faith, I saw the stream
Thy flowing wounds supply:
Redeeming love has been my theme,
And shall be till I die.

Then in a nobler sweeter song
I’ll sing thy pow’r to save;
When this poor lisping, stamm’ring tongue
Lies silent in the grave.

Lord, I believe thou hast prepar’d
(Unworthy tho’ I be)
For me a blood-bought free reward,
A golden harp for me!

’Tis strung, and tun’d, for endless years,
And form’d by pow’r divine;
To sound, in GOD the Father’s ears,
No other name but Thine.

—William Cowper


Sovereign Grace Music

Red Mountain Music (new tune)

Aretha Franklin

Other hymns, worship songs, prayers, sermons excerpts, or quotes posted today:

Have you posted a hymn (or sermon, sermon notes, prayer, etc.) today and I missed it? Let me know by leaving a link in the comments or by contacting me using the contact form linked above, and I’ll add your post to the list.


Book Review: Can We Still Believe the Bible?

An Evangelical Engagement with Contemporary Questions by Craig L. Blomberg

My pastor recently asked me to purchase this book for the church library because he thought there were people in my church who would benefit from it. He also suggested that I review it for the church newsletter. This is the review I wrote. If I had been reviewing it just for my blog, it would have been a different review. For one thing, I would have had no word limit! And the readers of this blog are different than the general membership of my church (and yours, too, probably!). If I had been reviewing for the blog only, I would have mentioned a few places where I disagree with certain remarks Blomberg makes. He’s an egalitarian, for instance, and a bit combative in his approach to the egalitarian/complimentarian issue. But it seemed inappropriate for me to get into those issues in the newsletter, and they have very little bearing on the arguments he makes for the reliability of the Bible, anyway. 

I also would have mentioned that this is not an easy read, something I took out of the review because I needed to shorten it. 

As you might expect from the title and subtitle, this book addresses several specific recent objections to the reliability of the Bible. You may have seen or read some of these arguments against the Bible’s trustworthiness in television documentaries, magazine articles, or books written by skeptics. In each of the six objections Craig Blomberg tackles, he shows that “new findings, or at least more intense study of slightly older discoveries, have actually strengthened the case for the reliability or trustworthiness of the Scriptures, even while the most publicized opinions in each area have claimed that there are now reasons for greater skepticism!”

The first chapter addresses the reliability of the biblical text we have now, nearly 2000 years after the last of the books of the New Testament were written. Is it true that all we have are hopelessly corrupt copies of the original New Testament writings, copies so full of variants—400,000 is the number some give—that it is impossible to know what the authors originally wrote?

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