Entries in hymns (9)
Sunday's Hymn: Spring
Kindly Spring Again Is Here
Kindly spring again is here,
Trees and fields in bloom appear;
Hark! the birds with artless lays
Warble their Creator’s praise.Where in winter all was snow,
Now the flowers in clusters grow;
And the corn, in green array,
Promises a harvest-day.Lord, afford a spring to me,
Let me feel like what I see;
Speak, and by Thy gracious voice,
Make my drooping soul rejoice.—John Newton, Olney Hymns
- The Sunday after Ascension Day at Magic Statistics
- The Soul Cheering Promise at The Happy Wonderer
- Stand Up and Bless the Lord at Hiraeth
- Blessed Assurance at Seasoning of the Heart
- What Various Hindrances We Meet at Whatever Things…
- Lord, My Weak Thought at Field Stone Cottage
- Lord’s Day 18, 2008 at The Thirsty Theologian
- O Love That Wilt Not Let Me Go at JoythruChrist
- Allelujia! Sing to Jesus! at Conjubilant With Song
- Alas and Did My Savior Bleed? at Writing and Living
Sunday's Hymn: In Bunhill Fields
Hail, Father, whose creating callUnnumbered worlds attend;
Jehovah, comprehending all,
Whom none can comprehend!In light unsearchable enthroned,
Whom angels dimly see,
The fountain of the Godhead owned,
And foremost of the Three.From Thee, through an eternal now,
The Son, Thine offspring, flowed;
An everlasting Father Thou,
An everlasting God.Nor quite displayed to worlds above,
Nor quite on earth concealed;
By wondrous, unexhausted love,
To mortal man revealed.Supreme and all-sufficient God,
When nature shall expire,
And worlds created by Thy nod
Shall perish by Thy fire.Thy Name, Jehovah, be adored
By creatures without end,
Whom none but Thy essential Word
And Spirit comprehend.
- The Fifth Sunday After Easter at Magic Statistics
- In the Cross of Christ I Glory at The Happy Wonderer
- Blessed Lord, in Thee Is Refuge at Hiraeth
- Jesus, Your Name at Seasoning of the Heart
- Immortal Honors Rest on Jesus’ Head at Whatever Things…
- Shout, for the Blessed Jesus Reigns at Field Stone Cottage
- Lord’s Day 17, 2008 at The Thirsty Theologian
- I Know That My Redeemer Lives at JoythruChrist
- Sing with All the Saints in Glory at Conjubilant With Song.
CD Review: Indelible Grace V
Wake Thy Slumbering Children
The church has a glorious heritage in the hymns of those saint who went before us, and I’d hate for all that that richness to be lost as generations pass and music styles change. That’s why I appreciate the work of Indelible Grace Music, known for putting old hymns to new music in order
to rekindle a love of hymns and to invite many who would never associate rich passion with hymns to actually read the words.
The most recently released CD from Indelible Grace is Indelible Grace V: Wake Thy Slumbering Children. It’s a collection that reminds me, oddly enough, of a gray-haired lady who sings and accompanies herself on her guitar at my dad’s country church. I suppose that’s because the songs are not too polished, a little down-home bluesy, and genuine. What you get here, most of all, is truth and sincerity, and that’s a really fine thing.
My favorite songs?
- Go to Dark Gethsemane, Sandra McCracken. This hymn by James Montgomery has poetic words that beg to be revived, and the simple gentleness of this rendition seems exactly right for them.
- In the Hours, Emily DeLoach. Bluesy, with a little black gospel sound, and more quality poetry, this time by Helen L. Parmlee.
- Beneath the Cross of Jesus, Derek Webb and Sandra McCracken. A perfect example of how a familiar hymn with familiar words can takes on fresh meaning with new music.
My nitpicks, which are small, but I’ll mention them anyway.
- Face to Face is set to music in a minor key. Minor keys are perfect for words of lament, but when we behold Jesus face to face, it will be a glorious time, a time of rejoicing, and this music seems like a poor fit.
- Slow can be good, but there are a couple of pieces that do seem go overboard in the slow department.
- I’d like to throw in a few changing dynamics, too, so there is more variation throughout the multiple verses of a few songs.
- I’d like to throw in a few changing dynamics, too, so there is more variation throughout the multiple verses of a few songs.
Thanksgiving Hymn

We praise Thee, O Lord, for the bountiful harvest
That now has been gathered and garnered with care;
Rewarding the toil of the sower and reaper,
While all in its blessings may share.Refrain
For the bountiful harvest
We praise Thee, we thank Thee
and bless Thee, O Lord:
For the bountiful harvest
We praise Thee and bless Thee, O Lord.We praise Thee, O Lord, for the bountiful harvest,
We praise Thee for sunshine, the dew and the rain;
For soft summer breezes so gracefully bending
The bright golden billows of grain.We praise Thee, O Lord, for the wonderful token
That shines as it shone on Thy servants of old,
The pledge and assurance that seedtime and harvest
From earth Thou wilt never withhold.We praise Thee, O Lord, for Thy wonderful mercies,
And while to Thy glory our voices we raise,
O Thou that regardest the prayers of Thy people,
Accept our thanksgiving and praise.
Planning Ahead
You can thank Jane and Judy for the subject of this post. Jane started it by saying that she wanted The Church’s One Foundation and I Know That My Redeemer Liveth played at her funeral. Judy commented that her father, too, had loved The Church’s One Foundation.
We often teased Dad, when he was living, that we’d play this hymn at his funeral. He’d just smile. We did so on June 18, 1992. He was a man who focused on the big picture of what God is doing in the world.
At my husband’s memorial service, we sang I Know Whom I Have Believed because he really loved that hymn. He sang it all the time around the house, managing to consistantly mangle the words, which was what he did with the words to almost every song he ever sang. We also sang The Old Rugged Cross because it was a song sung at his mother’s funeral and a song that is familiar to people from a variety of backgrounds. And truly, he had been clinging to the cross.
So what about you? Have you given any thought to what hymns you’d want included in your funeral or memorial service? What reasons do you have for choosing those hymns? What about funerals for your loved ones? What songs have been played or sung?
And what about scripture? What scripture passages would you like to have read? What scripture passages have been read at the funerals of those close to you?
Can I let you in on a secret? Just composing this post and thinking about this subject made me more joyful than when I started. The center of our hope can be seen in our funeral service choices, don’t you think?
Sacred Harp Singing
My mother used to talk about it. Some of her older relatives did this shaped note singing, and when we lived in Tennessee, she said, some of the hymnals in the country churches were shaped-note hymnals. What is shaped note singing?
The Sacred Harp tradition developed out of the singing school movement which began in New England in the late 1700’s, then spread to the rural South and finally to Texas. The early singing schools employed the English solemnization technique, which uses syllables “fa, sol, la, mi” to denote the tones of a musical scale.

Each note (fa, sol, la, mi.) is denoted by a different shape, and that way people with no musical training, who couldn’t read notes or recognize sharps or flats, could sing in four part harmony, a cappella. It has an unusual, but quite lovely sound.
Sacred harp singing is done traditionally in this way:
Singers would learn a tune by first “singing the notes” then repeating the song with the lyrics. This custom remains a distinct aspect of Sacred Harp singing, which takes its name from one of the most popular shape-note songbooks… .
The singers sit in a hollow square with space in the middle for the leader. Tenors face altos, and basses face the trebles. The goal is to build a sound and spirit for the singers to enjoy.
Here is an example of a score for sacred harp singing:

The treble, which is the top line (and is not the melody), and the lead, which is the third line (and is the melody), are sung by both men and women, but with women singing an octave above the men. True tenors and true sopranos would normally sing treble. The lead, because it is the melody and easiest to learn, is often sung by the more inexperienced singers. The second line, which is alto, is sung only by women; and the fourth line, which is bass, is sung only by men. That both men and women sing two of the four parts makes for a very full sound.
Now, I bet you’re curious to hear what this all sounds like, right? Here’s an example of sacred harp singing. You’ll hear them sing with the names of the notes first, and then move on to singing the words of the verses of the song. You’ll find more info on the site from which these quotes, the images, and the mp3 file come.
O Sacred Head, Now Wounded
O sacred Head, now wounded,
With grief and shame weighed down;
Now scornfully surrounded
With thorns, thine only crown;
O sacred Head, what glory,
What bliss till now was thine!
Yet, though despised and gory,
I joy to call thee mine.
What thou, my Lord, hast suffered
Was all for sinners’ gain:
Mine, mine was the transgression,
But thine the deadly pain.
Lo, here I fall, my Saviour!
‘Tis I deserve thy place;
Look on me with thy favor,
Vouchsafe to me thy grace.
What language shall I borrow
To thank thee, dearest Friend,
For this thy dying sorrow,
Thy pity without end?
O make me thine for ever;
And should I fainting be,
Lord, let me never, never
Outlive my love to thee.
Be near when I am dying,
O show thy cross to me;
And for my succor flying,
Come, Lord, to set me free:
These eyes, new faith receiving,
From Jesus shall not move;
For he who dies believing,
Dies safely, through thy love.
—Bernard of Clairvaux (Listen.)
You’ll find more Good Friday reading and listening in A Few Good Reads at the top of the sidebar.
Sunday's Hymn: Irish Hymn Writers
What other hymn could I choose for the Sunday after St. Patrick’s Day? These words are translated from the Gaelic poem by the Irish hymn writer Cecil Alexander.
—-(Listen.)
St. Patrick’s Breastplate (or St. Patrick’s Lorica)
I bind unto myself today
The strong Name of the Trinity,
By invocation of the same
The Three in One and One in Three.
I bind this today to me forever
By power of faith, Christ’s incarnation;
His baptism in Jordan river,
His death on Cross for my salvation;
His bursting from the spicèd tomb,
His riding up the heavenly way,
His coming at the day of doom
I bind unto myself today.
I bind unto myself the power
Of the great love of cherubim;
The sweet ‘Well done’ in judgment hour,
The service of the seraphim,
Confessors’ faith, Apostles’ word,
The Patriarchs’ prayers, the prophets’ scrolls,
All good deeds done unto the Lord
And purity of virgin souls.
I bind unto myself today
The virtues of the star lit heaven,
The glorious sun’s life giving ray,
The whiteness of the moon at even,
The flashing of the lightning free,
The whirling wind’s tempestuous shocks,
The stable earth, the deep salt sea
Around the old eternal rocks.
I bind unto myself today
The power of God to hold and lead,
His eye to watch, His might to stay,
His ear to hearken to my need.
The wisdom of my God to teach,
His hand to guide, His shield to ward;
The word of God to give me speech,
His heavenly host to be my guard.
Against the demon snares of sin,
The vice that gives temptation force,
The natural lusts that war within,
The hostile men that mar my course;
Or few or many, far or nigh,
In every place and in all hours,
Against their fierce hostility
I bind to me these holy powers.
Against all Satan’s spells and wiles,
Against false words of heresy,
Against the knowledge that defiles,
Against the heart’s idolatry,
Against the wizard’s evil craft,
Against the death wound and the burning,
The choking wave, the poisoned shaft,
Protect me, Christ, till Thy returning.
Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.
I bind unto myself the Name,
The strong Name of the Trinity,
By invocation of the same,
The Three in One and One in Three.
By Whom all nature hath creation,
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
Salvation is of Christ the Lord.
Other hymns, worship songs, etc. posted today:
- Channels Only at IMD 2.0.
- The Christian Scheme of Salvation at Thirsty Theologian
- The Collect for the Fourth Sunday in Lent at Magic Statistics
- The Love of God at joythruChrist
- May the Mind of Christ My Savior at New Lumps
- St. Patrick’s Breastplate at John Dekker’s Journal
- What is Prayer? at The Happy Wonderer
- Day by Day at The Upward Call
Sunday's Hymn: Romans 8:31-39
—-Scottish ParaphrasesThe Savior Died, But Rose Again
The Savior died, but rose again
Triumphant from the grave;
And pleads our cause at God’s right hand,
Omnipotent to save.Who, then, can e’er divide us more
From Jesus and His love;
Or break the sacred chain that binds
The earth to Heav’n above?Let troubles rise, and terrors frown,
And days of darkness fall;
Through Him all dangers we’ll defy,
And more than conquer all.Nor death, nor life, nor earth nor hell,
Nor time’s destroying sway,
Can e’er efface us from His heart,
Or make His love decay.
Other hymns, worship songs, etc. posted today:
- In Christ Alone at Seasonings of the Heart
- I Know Thee Who Thou Art at IMD 2.0.
- Holy Three in One, and more, at Thirsty Theologian
- Jesus, Lover of My Soul at Magic Statistics
- Holy, Holy, Holy, twice, at John Dekker’s Journal
- There is a Fountain at Jam and Books
- How Deep the Father’s Love for Us at Hiraeth
Have you posted a hymn for Sunday and I missed it? Let me know by leaving a link in the comments or by emailing me at the address in the sidebar, and I’ll add your post to the list.





