Rebecca Writes

• I’ll be  linking to posts I find interesting in the little sidebar box called A Few Good Reads.  I’m really good at saving links, intending to do a post with a collection of links, but never getting around to it.  With this little box, I can put that special link up right away so I don’t forget.   
  
• Of special interest in the A Few Good Reads box right now: The link to Testimony Tuesday (For Bloggers) at Challies.com.  If you’re a blogger and you have a testimony, here’s your opportunity to share it by posting your testimony in your blog next Tuesday and sending Tim the link. 
  
• If you were quoted  saying nice things about my blog in the sidebar of the old blog, you’ll be quoted here, too, eventually.  I’ve set up a rotating system with only four or five quotes appearing at one time in the sidebar.  The decluttering bug that’s taken over my home life has taken over my blog life as well.
  
• The new RSS feed is here. (There’s a link in the sidebar, too.) You’ll be changing your subscription pronto, right? And if you’d change your blogroll link, that’d make me even happier.
  
• The archives to this blog are here.  I imported some of the posts from the old blog, but the process took a long time and that’s as many posts as I had the patience to do.  I won’t be taking the old blog down, so all the rest of the older posts can still be found there.
• More decluttering:  There are no long blogrolls in the sidebar.  However, if you click on the link to a blogroll in the Blogrolls and Aggregators section of the sidebar, you’ll find a page with the whole blogroll on it.  For example, here’s the page for the League of Reformed Bloggers.
• The new photo of me is really an old photo that was in the sidebar of my old blog three years ago.  So no, I’m not getting younger looking as I age.  I hope to have a more recent photo posted soon, after I declutter my head with a haircut. 
  

That’s it.  Thanks for stopping by, and come back soon.

In the last post in this series, redemption was defined as release or deliverance by the payment of a price. New Testament redemption, of course, is the deliverance that comes through the work of Christ, with Christ acting the redeemer and his death being the price paid. Redemption is a way of looking at what Christ accomplished on the cross that brings into focus one aspect of the condition of sinners—they are in bondage. The bondage of sinners of can be viewed in at least three ways: they are in bondage to the power of sin; they are in bondage to Satan; and they are in bondage to the legal ramifications of their sin.

Bondage to the Power of Sin
Jesus tells us in John 8 that “everyone who practices sin is a slave of sin.” There is something about sin that keeps sinners in it’s grip. Sin has it’s source our constitution (or our make up) and we are powerless to change this. It’s the redemption that comes in Christ Jesus that releases us from our captivity to our natural born sinfulness.

For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin. (For someone who has died has been freed from sin.) (Romans 6:5-7 NET)

In the “old man”–our natural born state—we are dominated or enslaved by sin, but union with Christ in his death frees us from that domination. Christ’s death is redemption from the power of sin.

Redemption, when seen as freedom from bondage to sin, has an “already, not yet” aspect to it. There is a sense in which believers have already been freed from the captivity of sin, and yet another sense in which this redemption from sin is not completed until our glorification, which Paul calls “the redemption of our bodies (Romans 8:23).” Full and final redemption from everything that came to us as a result of having been born in slavery to sin comes only at the final resurrection.

Bondage to Satan
This is very similar to the idea directly above—that sinners are enslaved by sin. Ephesians 2:2 tells us that a spirit ruled by Satan “is now energizing the sons of disobedience… . (NET)” In 2 Timothy 2, Paul says that people are held captive to do Satan’s will.

God, on the basis of redemption in Christ, transfers people from Satan’s dominion to Christ’s own kingdom.

He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. (Colossians 1:13,14 NET)

Then, in Hebrews 2, Christ’s death is said to

destroy the one who holds the power of death (that is, the devil), and set free those who were held in slavery all their lives by their fear of death.

The destruction of the devil by Christ releases those held in slavery, so it’s through Satan’s destruction that sinners are redeemed from their bondage to him.

It isn’t, then, because of a payment to Satan that we are redeemed from bondage, and that’s a point to keep in mind when thinking about redemption as release from bondage to Satan. There is already a precedent for this, for when God redeemed his people from their slavery in Egypt, he didn’t make a ransom payment to Pharoah. What Pharoah received was crushing judgment at the hand of God, and that judgment brought about the release of the Israelites. Christ’s redemption of sinners from the power of Satan is set against this backdrop, and we should think of it as something similar. Christ redeems sinners by his triumphant victory over Satan.  If, after reading that we are redeemed from bondage to the devil, you have a picture in your mind of God and Satan, side by side, making a deal for the release of captive sinners, you should erase that picture immediately and replace it with one of Christ crushing Satan, which is a much more exciting picture anyway, isn’t it?

Bondage to the Legal Ramifications of Sin
Sinners are condemned to death because of their sin, and Christ’s death redeems them from this death sentence. The background for the practice of redeeming someone condemned to death is found in the Old Testament law:

But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death. If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him. (Exodus 21:30 NET)

In this case, the man who owned the habitually goring ox is under a sentence of death for his negligence, but a ransom could be paid instead and he could go free.

The thought of ransom from a legal condemnation is found most noticeably in Galatians 3:13, where it says that “Christ redeemed us from the curse of the law”; and Colossians 2:14, where we read that “Christ canceled out the certificate of debt consisting of decrees against us.” However, anywhere that redemption is set in the context of forgiveness of sin or justification, it is redemption from the legal results of sin that is the focus. In addition, when we look at redemption as deliverance from the legal condemnation of our sin, the ransoming work is directed toward God, since it’s his justice, after all, that has condemned us. So in a passage like 1 Timothy 2:6, which connects Christ’s work as ransom payment with his mediatorial work representing human beings to God, there, too, it is probably redemption of the life of someone sentenced to death that is presented.¹

Summary
When we look at the condition of sinners in the light of Christ’s work as redemption, our attention should be directed to their slavery to sin and Satan, and their legal sentence of death.

 

This is another reposting of a piece from the Purposes of Christ’s Death series that I began shortly after I started blogging. You can find the other reposts from this series by clicking on the purposes of Christ’s death label at the end of this post.

Today’s purpose statement comes from Hebrews 2:14-15:

Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil), and set free those who were held in slavery all their lives by their fear of death. (NET)

The purpose statement in this verse is actually a purpose statement for Christ’s incarnation, but the purpose of the incarnation as given is so that Christ could accomplish something through his death. Christ became human just like we are “so that through death he could destroy the one who holds the power of death (that is, the devil), and set free those who were held in slavery all their lives by their fear of death.” Christ had to be just like us and live our sort of life in order to represent us as our high priest and offer himself to God in our place (See verse 17.).

The purpose of this representative death is to defeat the devil. The text describes the devil as “the one who holds the power of death”. It was Satan’s influence that introduced death into creation, and he continues to work within the sphere of death, bringing about as much death as God allows. Christ’s death nullifies Satan’s deathly power, so that those who belong to Christ are freed from their subjection to Satan. They no longer are forced to live their lives in fear of death because, through Christ and his work, they have freedom from Satan’s power and the hope of eternal life.

Another purpose of Christ’s death is to take the power of death away from the devil and, in this way, set people free from their fear of death.

Ellen of The Happy Wonderer has posted an Irish blessing for a new home. Here are a couple of definitions to help you as you read the blessing:

• kith: friends and acquaintances
• kin: relatives, either by blood or marriage

There are only a few days of March left, so if you have an idea for an Irish themed post, it’s now or never. Once you’ve posted your bit o’ Irish, send me the link and I’ll link to your post before the end of the month.

…[B]ecause he loves his people he puts forth his power. He saves them at cost. It is this that gives the use of the redemption terminology its point…. The term may be used metaphorically but the metaphor retains its point. The idea of price-paying is not out of mind.¹

You might say that God expended his power to free the Israelites from slavery, just as long as you don’t understand this to mean that God had less power after their redemption than before.

Against the backdrop of the Old Testament, early Christian writers and readers would have understood that redemption and all the associated words had to do with being released by the payment of a price. It wasn’t simply deliverance in general, but deliverance that came about at cost to the one redeeming.

Now that we’ve done a little defining of the biblical term redemption in this post, the plan is to move on in the next to consider from what it is that redemption delivers, and how it is that people are redeemed.

¹The Atonement: It’s Meaning and Significance, Leon Morris, page 114.

Last week I posted a hymn translated by Cecil Alexander, so this week I’ve decided to post one she wrote herself. Since it’s not long until Easter, I chose one that’s an Easter hymn.

The tune by Joachim Neander might be familiar to you. You can hear it here.

Monday is oldest son’s birthday, so shouldn’t today’s old photo be one of him? This picture was taken sometime in the spring after he turned two.

 

He’d been crying before this photo was taken. Can you see the glisten of tears in his eyes? He hadn’t wanted to sit by himself away from the rest of his family. As long as he was close to his sister or a parent, he was a sedate child who didn’t require a lot of attention, but he did not do well off by himself until he was older.

 

He was a watcher first, and then a doer. No trial and error learning for this boy. He did a lot of sitting and watching older children play—he was not the sort of toddler who required chasing—and then one day he’d get up and do whatever it was he’d been watching the older kids do. When he was eighteen months old, he hopped on his older sister’s trike for the first time and pedaled off slowly, which was his normal speed for everything, but without any struggle to coordinate the pedaling.

 

He was never one to flit from one activity to another. The summer he was four, his goal was to catch a grasshopper. For hours at a time, for days that turned into weeks, he sneaked around the greenbelt behind our home, crouched over Hamburgler style, cupped hands turned downward and outstretched, stalking the elusive locust. He never did catch one, but t*The pursuit kept him busy for almost the whole summer.

 

He turns 28 on Monday. He still can hyperfocus when he decides he wants to accomplish something, but thankfully, his goals have changed over the years.

 

*Update: I’ve been corrected by the locust chaser himself, who says, “I’m pretty sure I caught some.” If he did, he didn’t show them to me.

I’m so glad other people are contributing to the Irish theme, because, although I still have a few ideas for Irish posts, my mind’s been on other things, like spring cleaning, a post on redemption that has taken way more work than I imagined, and the top secret project mentioned earlier.

So let me point you to The Upward Call, where Kim posts the story of the birth of Cú Chulainn. I love legends, but I don’t know the Irish ones, so this story is all new to me.

I hope to have the Saturday’s Old Photo post up later today; that is, if I can turn my attention to it. I’ve been sidetracked over the past couple of days by the redemption post, mainly with distilling all the material down to something that has the length and simplicity of a blog post, and juggling posts, jobs, or clovers is not one of my strengths.

Why don’t you help me out and post something Irish for the Everything’s Coming Up Irish theme? If you leave me your link in the comments or email it to me, I’ll link to it, and be forever grateful.